A sermon for the Twentieth Sunday after Pentecost

Philippians 4:1-9

You likely know what WWJD stands for: What Would Jesus Do?

That question exploded in the 1990’s as a way of offering a quick moral compass for Christians in everyday situations. If he were in my place, what would Jesus do?

The question comes from a book written 100 years earlier, In His Steps, by Charles Sheldon. Christians want to know: How do we follow “in his steps”?

In Luke 10:1-11 it says: “The Lord appointed them to go out two by two, into every town and place where he himself was about to come.” Based on that, a Christian group called “Two by Twos,” formed to follow “in his steps.”

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Philippians 3:4b-14

A Sermon for the Nineteenth Sunday after Pentecost

Fight the good fight, run the race, go for the prize.

Paul writes in our text for today: “Not that I have already attained this [resurrection from the dead] or am already perfect, but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus“ (Philippians 3:13-14).

Here and elsewhere in the New Testament we find the theme of a contest, a race, a battle in war, someone striving to reach the goal and the prize.

But didn’t Christ do that for us? What are we to make of this?

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Philippians 2:1-13

A Sermon for the Eighteenth Sunday after Pentecost

There is a basic kind of poetry in the Bible, particularly in the Old Testament. It is called parallelism. Something is said and then the same thing again in the next line, slightly differently. This is called “synonymous” parallelism. Or something is stated and then the opposite follows in the next line; that is called “antithetic” parallelism. Or where there is progress in what is said, it is called “synthetic” parallelism.

Scholars have identified as many as six different kinds of parallelism. Don’t worry. We won’t go through them all today.

There is a joke from the 1600’s about poetry and prose. You find it in Molière’s play, The Middle Class Gentleman, written in 1670. In one scene the Philosopher says to the Middle Class Gentleman: “If it’s not prose, it’s poetry, and if it’s not poetry, it’s prose.” The Middle Class Gentleman turns to the Philosopher and says: “For forty years I’ve been speaking prose, and I didn’t even know it.”

Back to the Bible and to poetry found, this time, in the New Testament.

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Matthew 20:1-16

A Sermon for the Seventeenth Sunday after Pentecost

The whole world of Christian mission is different from what it used to be a century ago. In 1900 only 20% of Christians worldwide lived in the Southern Hemisphere. Today 75% of Christians are in the Southern Hemisphere.

Today also there is widespread and increasing persecution of Christians, particularly in China, India, North Korea, and throughout the Muslim world. The Center for the Study of Global Christianity estimates that between 2005 and 2015, 900,000 Christians were killed for their faith. That’s 90,000 per year.

At the same time, we know that contrary to our expectations, Christianity spreads under persecution. (Tertullian: “The blood of the martyrs is the seed of the church.”)

The Gospel of Matthew, it could be argued, has the most emphasis on mission of all the four Gospels. We see this in the Great Commission at the end of Matthew: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Matthew 28:19-20).

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A sermon for the Sixteenth Sunday after Pentecost

Matt 18:21-35

In the gospel text from Matthew, Peter asks: “Should I forgive as many as seven times?” And the answer is: “Seventy times seven.”

That doesn’t mean when you’ve forgiven someone 490 times, then it’s O.K. not to forgive. It means totally.

Then comes the parable of someone who owed ten thousand talents (about $25,000 in today’s terms). The king was going to sell the servant and his family into slavery, but the servant pleaded for mercy and the king forgave him his debt.

This same servant then turns around to someone who owed him a mere twenty-five dollars (!), and when that person begs for mercy, the servant says: “No,” and throws him in prison.

The point of the parable, which comes in the last verse, is to forgive from the heart. The point is: Don’t just forgive, but forgive from the heart.

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